ಯೋ’உಪಾಂ ಪುಷ್ಪಂ ವೇದ’ ಪುಷ್ಪ’ವಾನ್ ಪ್ರಜಾವಾ”ನ್ ಪಶುಮಾನ್ ಭ’ವತಿ | ಚಂದ್ರಮಾ ವಾ ಅಪಾಂ ಪುಷ್ಪಮ್” | ಪುಷ್ಪ’ವಾನ್ ಪ್ರಜಾವಾ”ನ್ ಪಶುಮಾನ್ ಭ’ವತಿ | ಯ ಏವಂ ವೇದ’ | ಯೋஉಪಾಮಾಯತ’ನಂ ವೇದ’ | ಆಯತನ’ವಾನ್ ಭವತಿ |
ಅಗ್ನಿರ್ವಾ ಅಪಾಮಾಯತ’ನಮ್ | ಆಯತ’ನವಾನ್ ಭವತಿ | ಯೋ”ಗ್ನೇರಾಯತ’ನಂ ವೇದ’ | ಆಯತ’ನವಾನ್ ಭವತಿ | ಆಪೋವಾ ಅಗ್ನೇರಾಯತ’ನಮ್ | ಆಯತ’ನವಾನ್ ಭವತಿ | ಯ ಏವಂ ವೇದ’ | ಯೋ’உಪಾಮಾಯತ’ನಂ ವೇದ’ | ಆಯತ’ನವಾನ್ ಭವತಿ |
ವಾಯುರ್ವಾ ಅಪಾಮಾಯತ’ನಮ್ | ಆಯತ’ನವಾನ್ ಭವತಿ | ಯೋ ವಾಯೋರಾಯತ’ನಂ ವೇದ’ | ಆಯತ’ನವಾನ್ ಭವತಿ | ಆಪೋ ವೈ ವಾಯೋರಾಯತ’ನಮ್ | ಆಯತ’ನವಾನ್ ಭವತಿ | ಯ ಏವಂ ವೇದ’ | ಯೋ’உಪಾಮಾಯತ’ನಂ ವೇದ’ | ಆಯತ’ನವಾನ್ ಭವತಿ |
ಅಸೌ ವೈ ತಪ’ನ್ನಪಾಮಾಯತ’ನಮ್ ಆಯತ’ನವಾನ್ ಭವತಿ | ಯೋ’உಮುಷ್ಯತಪ’ತ ಆಯತ’ನಂ ವೇದ’ | ಆಯತ’ನವಾನ್ ಭವತಿ | ಆಪೋ’ ವಾ ಅಮುಷ್ಯತಪ’ತ ಆಯತ’ನಮ್ |ಆಯತ’ನವಾನ್ ಭವತಿ | ಯ ಏವಂ ವೇದ’ | ಯೋ’உಪಾಮಾಯತ’ನಂ ವೇದ’ | ಆಯತ’ನವಾನ್ ಭವತಿ |
ಚಂದ್ರಮಾ ವಾ ಅಪಾಮಾಯತ’ನಮ್ | ಆಯತ’ನವಾನ್ ಭವತಿ | ಯಃ ಚಂದ್ರಮ’ಸ ಆಯತ’ನಂ ವೇದ’ | ಆಯತ’ನವಾನ್ ಭವತಿ | ಆಪೋ ವೈ ಚಂದ್ರಮ’ಸ ಆಯತ’ನಮ್ | ಆಯತ’ನವಾನ್ ಭವತಿ | ಯ ಏವಂ ವೇದ’ | ಯೋ’உಪಾಮಾಯತ’ನಂ ವೇದ’ | ಆಯತ’ನವಾನ್ ಭವತಿ |
ನಕ್ಷ್ತ್ರ’ತ್ರಾಣಿ ವಾ ಅಪಾಮಾಯತ’ನಮ್ | ಆಯತ’ನವಾನ್ ಭವತಿ | ಯೋ ನಕ್ಷ್ತ್ರ’ತ್ರಾಣಾಮಾಯತ’ನಂ ವೇದ’ | ಆಯತ’ನವಾನ್ ಭವತಿ | ಆಪೋ ವೈ ನಕ್ಷ’ತ್ರಾಣಾಮಾಯತ’ನಮ್ | ಆಯತ’ನವಾನ್ ಭವತಿ | ಯ ಏವಂ ವೇದ’ | ಯೋ’உಪಾಮಾಯತ’ನಂ ವೇದ’ | ಆಯತ’ನವಾನ್ ಭವತಿ |
ಪರ್ಜನ್ಯೋ ವಾ ಅಪಾಮಾಯತ’ನಮ್ | ಆಯತ’ನವಾನ್ ಭವತಿ | ಯಃ ಪರ್ಜನ್ಯ’ಸ್ಯಾಯತ’ನಂ ವೇದ’ | ಆಯತ’ನವಾನ್ ಭವತಿ | ಆಪೋ ವೈ ಪರ್ಜನ್ಯಸ್ಯಾಯತ’ನಮ್ | ಆಯತ’ನವಾನ್ ಭವತಿ | ಯ ಏವಂ ವೇದ’ | ಯೋ’உಪಾಮಾಯತ’ನಂ ವೇದ’ | ಆಯತ’ನವಾನ್ ಭವತಿ |
ಸಂವತ್ಸರೋ ವಾ ಅಪಾಮಾಯತ’ನಮ್ | ಆಯತ’ನವಾನ್ ಭವತಿ | ಯಃ ಸಂ’ವತ್ಸರಸ್ಯಾಯತ’ನಂ ವೇದ’ | ಆಯತ’ನವಾನ್ ಭವತಿ | ಆಪೋ ವೈ ಸಂ’ವತ್ಸರಸ್ಯಾಯತ’ನಂ ವೇದ’ | ಆಯತ’ನವಾನ್ ಭವತಿ | ಯ ಏವಂ ವೇದ’ | ಯೋ”உಪ್ಸು ನಾವಂ ಪ್ರತಿ’ಷ್ಠಿತಾಂ ವೇದ’ | ಪ್ರತ್ಯೇವ ತಿ’ಷ್ಠತಿ |
ಓಂ ರಾಜಾಧಿರಾಜಾಯ’ ಪ್ರಸಹ್ಯ ಸಾಹಿನೇ” | ನಮೋ’ ವಯಂ ವೈ”ಶ್ರವಣಾಯ’ ಕುರ್ಮಹೇ | ಸ ಮೇ ಕಾಮಾನ್ ಕಾಮ ಕಾಮಾ’ಯ ಮಹ್ಯಮ್” | ಕಾಮೇಶ್ವರೋ ವೈ”ಶ್ರವಣೋ ದ’ದಾತು | ಕುಬೇರಾಯ’ ವೈಶ್ರವಣಾಯ’ | ಮಹಾರಾಜಾಯ ನಮಃ’ |
ಓಂ” ತದ್ಬ್ರಹ್ಮ | ಓಂ” ತದ್ವಾಯುಃ | ಓಂ” ತದಾತ್ಮಾ |
ಓಂ” ತದ್ಸತ್ಯಮ್ | ಓಂ” ತತ್ಸರ್ವಮ್” | ಓಂ” ತತ್-ಪುರೋರ್ನಮಃ ||
ಅಂತಶ್ಚರತಿ ಭೂತೇಷು ಗುಹಾಯಾಂ ವಿಶ್ವಮೂರ್ತಿಷು
ತ್ವಂ ಯಙ್ಞಸ್ತ್ವಂ ವಷಟ್ಕಾರಸ್ತ್ವ-ಮಿಂದ್ರಸ್ತ್ವಗ್ಮ್
ರುದ್ರಸ್ತ್ವಂ ವಿಷ್ಣುಸ್ತ್ವಂ ಬ್ರಹ್ಮತ್ವಂ’ ಪ್ರಜಾಪತಿಃ |
ತ್ವಂ ತದಾಪ ಆಪೋ ಜ್ಯೋತೀರಸೋஉಮೃತಂ ಬ್ರಹ್ಮ ಭೂರ್ಭುವಸ್ಸುವರೋಮ್ |
ಈಶಾನಸ್ಸರ್ವ ವಿದ್ಯಾನಾಮೀಶ್ವರ ಸ್ಸರ್ವಭೂತಾನಾಂ
ಬ್ರಹ್ಮಾಧಿಪತಿರ್-ಬ್ರಹ್ಮಣೋஉಧಿಪತಿರ್-ಬ್ರಹ್ಮಾ ಶಿವೋ ಮೇ ಅಸ್ತು ಸದಾ ಶಿವೋಮ್ |
ತದ್ವಿಷ್ನೋಃ ಪರಮಂ ಪದಗ್ಮ್ ಸದಾ ಪಶ್ಯಂತಿ
ಸೂರಯಃ ದಿವೀವಚಕ್ಷು ರಾತತಂ ತದ್ವಿ ಪ್ರಾಸೋ
ವಿಪಸ್ಯವೋ ಜಾಗೃಹಾನ್ ಸತ್ಸಮಿಂಧತೇ
ತದ್ವಿಷ್ನೋರ್ಯ-ತ್ಪರಮಂ ಪದಮ್ |
ಋತಗ್ಮ್ ಸತ್ಯಂ ಪ’ರಂ ಬ್ರಹ್ಮ ಪುರುಷಂ’ ಕೃಷ್ಣಪಿಂಗ’ಲಮ್ |
ಊರ್ಧ್ವರೇ’ತಂ ವಿ’ರೂಪಾ’ಕ್ಷಂ ವಿಶ್ವರೂ’ಪಾಯ ವೈ ನಮೋ ನಮಃ’ ||
ಓಂ ನಾರಾಯಣಾಯ’ ವಿದ್ಮಹೇ’ ವಾಸುದೇವಾಯ’ ಧೀಮಹಿ |
ತನ್ನೋ’ ವಿಷ್ಣುಃ ಪ್ರಚೋದಯಾ”ತ್ ||
ಓಂ ಶಾಂತಿಃ ಶಾಂತಿಃ ಶಾಂತಿಃ’
***
***
Mantra Pushpam (The flower of Vedic chants)
This Vedic hymn called 'Mantra Pushpam' is used at the time of offering of the flowers to the deities at the very end of the Pujas. It is part of the Taittiriya Aranyaka and speaks of the unlimited benefits which will be conferred by the secret knowledge of the waters, fire, air, the sun, the moon, the stars, the clouds and time.
Om yopam pushpam veda, pushpavan prajavAn pashuman bhavati
chandrama-va-apam pushpaM,
pushpavan prajavAn pashuman bhavati
ya evam veda, yopamayatanam veda, ayatanam bhavati
He who understands the flowers of water, He becomes the possessor of flowers, children and cattle. Moon is the flower of the water, He who understands this fact; He becomes the possessor of flowers, children and cattle. He, who knows the source of water, Becomes established in himself.
agnirva apamayatanam, ayatanavan bhavati
yO-agnerayatanam veda, ayatanavan bhavati
apo va angerayatanam, ayatanavan bhavati
ya evam veda, yopamayatanam veda, ayatanavan bhavati
Fire is the source of water, He who knows this, Becomes established in himself, Water is the source of fire, He who knows this, Becomes established in himself. He, who knows the source of water, Becomes established in himself.
vayurva apamayatanam, ayatanavan bhavati
yo vayorayatanam veda, ayatanavan bhavati
apo vai vayorayatanam, ayatanavan bhavati
ya evam veda, yopamayatanam veda, ayatanavan bhavati
Air is the source of water, He who knows this, Becomes established in himself, Water is the source of air, He who knows this, Becomes established in himself. He, who knows the source of water, Becomes established in himself.
asow vai tapannapamayatanam, ayatanavan bhavati
yo-amushya tapata ayatanan veda, ayatanavan bhavati
apo va amushya tapata ayatanam, ayatanavan bhavati
ya evam veda, yopamayatanam veda, ayatanavan bhavati
Scorching sun is the source of water, He who knows this, Becomes established in himself, Water is the source of scorching sun, He who knows this, Becomes established in himself. He, who knows the source of water, Becomes established in himself.
chandrama va apamayatnam, ayatanavan bhavati
yas-chandramasa ayatanam veda, ayatanavan bhavati
apo vai chandramasa ayatanam, ayatanavan bhavati
ya evam veda, yopamayatanam veda, ayatanavan bhavati
Moon is the source of water, He who knows this, Becomes established in himself, Water is the source of Moon, He who knows this, Becomes established in himself. He, who knows the source of water, Becomes established in himself.
nakshatrani va apamayatanam, ayatanavan bhavati
yo nakshtranam-ayatanam veda, ayatanavan bhavati
apo vai nakshtranam-ayatanam, ayatanavan bhavati
ya evam veda, yopamayatanam veda, ayatanavan bhavati
Stars are the source of water, He who knows this, Becomes established in himself, Water is the source of Stars, He who knows this, Becomes established in himself. He, who knows the source of water, Becomes established in himself.
parjanyo va apamayatanam ayatanavan bhavati
yah parjanyasya-ayatanam veda ayatanavan bhavati
apo vai parjanyasya-ayatanam ayatanavan bhavati
ya evam veda yopamayatanam veda ayatanavan bhavati
Clouds are the source of water, He who knows this, Becomes established in himself, Water is the source of clouds, He who knows this, Becomes established in himself. He, who knows the source of water, Becomes established in himself.
samvastaro va apamayatanam, ayatavan bhavati
yas-savatsarasya-ayatanam veda, ayatanavan bhavati
apo vai samvatsarasya-ayatanam, ayatanavan bhavati
ya evam veda, yOapsu navam pratishtitaam veda, pratyeva tishtati
Rainy season is the source of water, He who knows this; Becomes established in himself, Water is the source of rainy season, He who knows this, becomes established in himself. He, who knows that there is a raft is available, becomes established in that raft.
Om rajadhirajaya prasahyasahinE, namo vayam vaI-shravanaya
kurmahe, sa me kaman-kama-kamaya mahyaM,
kameshvaro vaIshravano dadatu, kuberaya vaishravanaya,
maharajaya namah.
say mantra pushpam samarpayaami.
Offer pushpa and akshate to God and do Namaskara.
King of Kings, we praise thee, Who is the giver of all victories, Who is the fulfiller of all desires, Please bless me with wealth, to fulfil all our desires, Oh, Kubera, we praise thee, Salutations to the King of Kings.
******
